Nidagha: Revered Ribhu! In this state of affairs, who qualifies for
Brahman-hood? Please tell me especially that Knowledge which has come
out of the words of Sankara.
2. Ribhu: You, indeed, are Brahman. You, indeed, are the Supreme Guru. You, indeed, are of the nature of space. You are Brahman. There is no doubt of this.
2. Ribhu: You, indeed, are Brahman. You, indeed, are the Supreme Guru. You, indeed, are of the nature of space. You are Brahman. There is no doubt of this.
3. You, indeed, are of all manner of being. You, indeed, are the
meaning of all this. You are changeless. You are devoid of all. You are
the Witness. You are ever without a witness.
4. You are time. You are devoid of all. You are ever without a witness. You are devoid of time. You are time. You are ever Brahman, the mass of Consciousness. You are the nature of all Truth. You are Brahman. Of this there is no doubt.
5. You are the Truth. You are the accomplished. You are the ancient One. You are the liberated; you are Liberation. You are ever immortal. You are God. You are peaceful. You are without afflictions. You are Brahman. You are purnam (the fullness). You exist on all sides.
6. You are equable. You are also the Truth. You are ancient. You are set forth by the word "truth" and these other words. You are devoid of all limbs. You are ever firm. You are Brahman. You are full and perfect. You are the high and the low.
7. You are free from the perplexing misconception of all the phenomenal world. You arise in all the beings that ever are. You are ever without sankalpa. You are Brahman. You are fullness. You exist on all sides.
4. You are time. You are devoid of all. You are ever without a witness. You are devoid of time. You are time. You are ever Brahman, the mass of Consciousness. You are the nature of all Truth. You are Brahman. Of this there is no doubt.
5. You are the Truth. You are the accomplished. You are the ancient One. You are the liberated; you are Liberation. You are ever immortal. You are God. You are peaceful. You are without afflictions. You are Brahman. You are purnam (the fullness). You exist on all sides.
6. You are equable. You are also the Truth. You are ancient. You are set forth by the word "truth" and these other words. You are devoid of all limbs. You are ever firm. You are Brahman. You are full and perfect. You are the high and the low.
7. You are free from the perplexing misconception of all the phenomenal world. You arise in all the beings that ever are. You are ever without sankalpa. You are Brahman. You are fullness. You exist on all sides.
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