"The Indian E- Institute Of Intuitive Intelligence" - ( I-I-I-I ) - The Valley of Sahaja- Samadhi: For the seekers of 'Self Realization', 'Sahaja Samadhi' (Peace-Inherent) and 'Liberation-in-Life': 'Asato ma sad gamaya' 'Tamaso ma jyotir gamaya' 'Mrityor ma amritam gamaya' (From 'non-existence' lead us to 'existence' From 'darkness' lead us to 'light', From 'death' lead us to 'immortality')
Thursday, August 7, 2014
*WORDS OF WISDOM* - Ramana Maharshi
“So long as the feeling, ‘I am doing’ is there, one must experience the result of one’s acts, whether they are good or bad. How is it possible to wipe out one act with another? When the feeling that ‘I am doing’ is lost, nothing affects a man (person). Unless one realises the Self, the feeling ‘I am doing’ will never vanish. For one who realises the Self where is the need for japam? Where is the need for tapas? Owing to the force of prarabdha life goes on, but he does not wish for anything. Prarabdha is of three categories, ichha, anichha, and parechha (personally desired, without desire and due to others’ desire). For him who has realised his Self, there is no ichha-prarabdha. The two others, anichha and parechha remain. Whatever he does is for others only. If there are things to be done by him for others, he does them but the results do not affect him. Whatever be the actions that such people do, there is no punya (result of virtuous acts) and no papa (result of immoral acts) attached to them. But they do only what is proper according to the accepted standard of the world — nothing else,” said Bhagavan.
“So long as the feeling, ‘I am doing’ is there, one must experience the result of one’s acts, whether they are good or bad. How is it possible to wipe out one act with another? When the feeling that ‘I am doing’ is lost, nothing affects a man (person). Unless one realises the Self, the feeling ‘I am doing’ will never vanish. For one who realises the Self where is the need for japam? Where is the need for tapas? Owing to the force of prarabdha life goes on, but he does not wish for anything. Prarabdha is of three categories, ichha, anichha, and parechha (personally desired, without desire and due to others’ desire). For him who has realised his Self, there is no ichha-prarabdha. The two others, anichha and parechha remain. Whatever he does is for others only. If there are things to be done by him for others, he does them but the results do not affect him. Whatever be the actions that such people do, there is no punya (result of virtuous acts) and no papa (result of immoral acts) attached to them. But they do only what is proper according to the accepted standard of the world — nothing else,” said Bhagavan.
*NIRVANA SHATKAM* BY *ADI SANKARA BHAGAVAD PADA*
1.Mano budhya ahankara chithaa ninaham,
Na cha srothra jihwe na cha graana nethrer,
Na cha vyoma bhoomir na thejo na vayu,
Chidananada Roopa Shivoham,
Shivoham. 1
Neither am I mind, nor intelligence ,
Nor ego, nor thought,
Nor am I ears or the tongue or the nose or the eyes,
Nor am I earth or sky or air or the light,
But I am Shiva the all pervading happiness,
Yes ,I am definitely Shiva.
2.Na cha praana samgno na vai pancha vaayur,
Na vaa saptha dhathur na va pancha kosa,
Na vak pani padam na chopa stha payu,
Chidananada Roopa Shivoham,
Shivoham. 2
Neither am I the movement due to life,
Nor am I the five airs, nor am I the seven elements,
Nor am I the five internal organs,
Nor am I voice or hands or feet or other organs,
But I am Shiva the all pervading happiness,
Yes ,I am definitely Shiva.
3.Na me dwesha raghou na me lobha mohou,
Madho naiva me naiva matsarya bhava,
Na dharmo na cha artha na kamo na moksha,
Chidananada Roopa Shivoham,
Shivoham. 3
I never do have enmity or friendship,
Neither do I have vigour nor feeling of competition,
Neither do I have assets, or money or passion or salvation,
But I am Shiva the all pervading happiness,
Yes ,I am definitely Shiva.
4.Na punyam na paapam na soukhyam na dukham,
Na manthro na theertham na veda na yagna,
Aham bhojanam naiva bhojyam na bhoktha,
Chidananada Roopa Shivoham,
Shivoham. 4
Never do I have good deeds or sins or pleasure or sorrow,
Neither do I have holy chants or holy water or holy books or fire sacrifice,
I am neither food or the consumer who consumes food,
As I am Shiva the all pervading happiness,
Yes ,I am definitely Shiva.
5.Na mruthyur na sankha na me jathi bhedha,
Pitha naiva me naiva matha na janma,
Na bhandhur na mithram gurur naiva sishya,
Chidananada Roopa Shivoham,
Shivoham. 5
I do not have death or doubts or distinction of caste,
I do not have either father or mother or even birth,
And I do not have relations or friends or teacher or students,
As I am Shiva the all pervading happiness,
Yes ,I am definitely Shiva
6.Aham nirvi kalpi nirakara roopi,
Vibhuthwascha sarvathra sarvendriyanaam,
Na cha sangatham naiva mukthir na meya
Chidananada Roopa Shivoham,
Shivoham. 6
I am one without doubts , I am without form,
Due to knowledge I do not have any relation with my organs,
And I am always redeemed,
And I am Shiva the all pervading happiness,
Yes , I am definitely Shiva.
Wednesday, August 6, 2014
Monday, August 4, 2014
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